has the gospel been preached to all nations 2020

It is exciting to imagine that the coming of Christ may come on the very heels of the last person on Earth hearing the Gospel. - King James Version (1611) - View 1611 Bible Scan "The gospel must first be preached to all the nations. )), Dispensational commentator Edward R. Roustio writes that “in all the world” means that the “gospel was spreading all over the Roman Empire.” ((Edward R. Roustio, “The Epistle to the Colossians,” Liberty Bible Commentary, 589.)) B. Lightfoot, St. Paul’s Epistles to the Colossians and Philemon (Peabody, MA: Hendrickson, [1875] 1993), 134.)). As the world faces the end of 2020 and we think about all that has happened, many would agree that this year has been one of the most difficult times in recent history. While the Gospel has gone to every political country in the world, when Jesus commanded His followers to "make disciples of all the nations" in Matthew 28:18-20, He was not referring to political nations such as Canada, Kenya, Russia, etc. I have no idea. Neither Ron Rhodes nor Thomas Ice can reconcile their futuristic claims with what the Bible states. “Having revealed this truth to Paul, God ordered it preached to all the Gentile nations.” This passage informs us that the Gospel message has been introduced into the entire world and was intended for every human being throughout all creation. 24:34). No, but does that mean God is not fair? One of the signs prior to Jesus’ return would be that this gospel, the one Jesus’ brought (Mark 1:15), would be preached to all nations, and then the end would come (His return to judge the world). Matthew 24:13-15 King James Version (KJV) 14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. Paul and other New Testament writers say it did! H.P. This is what preterists like me claim for the extent of the preaching of the gospel in Matthew 24:14. The word “nation” as found in Matthew 24:14 is the Greek word “Ethnos.”. Also, the Jews, as a nation, have not yet cast off the thick veil that prevents them from acclaiming as God Him whom they crucified. This is obviously a figure of speech indicating the universality of the gospel and its proclamation, not that every person on the globe heard Paul preach. Once again, Ice quotes the commentators selectively. Although this passage does not use kosmos, Ice links it with Colossians 1:6. Not only had the gospel come or been introduced to the Colossians where it was bearing fruit, but it was doing the same thing “in all the world.” It’s not just the arrival of the gospel that Paul describes, it’s the effect that it was having “in all the world [kosmos],” that is, the world of Paul’s day in the first century. Among all the heathen peoples.” ((H.P. Many of these, such as the United States, did not exist as entities when Jesus gave the command. Has The Gospel Now Been Preached To All Nations? Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world.” Matthew 28:19-20 Faith: Non Baptist Christian. Douay-Rheims Bible Jesus prophesied that ‘the Good News about the Kingdom will be preached throughout the whole world, so that all nations will hear it’” (Matthew 24:14). These are found in Mark, Matthew, and repeated again in the Book of Acts. )), Ice claims that in Colossians 1:6 “Paul is saying that the Gospel has come, or been introduced to the Colossian believers, just as it has come, or been introduced in all the world.” Exactly! Contrary to Ice, Morris writes that “the gospel has been made known, and been made known to the Gentiles [nations/ἔθνη] (cf. The author of Colossians tells us that the gospel had been preached to all nations within that geographically limited world, so his is the meaning I would use for 'preach'. Next, they are to make disciples of all nations. Is it close? I think they understood that meant they were to go into all parts of the nations around them, knowing that not every single person everywhere on earth would have a chance to hear the gospel in their lifetimes. After Jesus’ resurrection, He gave His disciples some marching orders. The Joshua Project definition of unreached can not mean that there are so many places where the gospel … What they witnessed in Colosse is happening ‘in all the world.’ … The whole world, nothing less, is the field for this activity of the gospel.” ((Lenski, The Interpretation of St. Paul’s Epistles to the Colossians, to the Thessalonians, to Timothy, to Titus and to Philemon, 26-27. B. Lightfoot on Colossians 1:23 below, but he does not quote him on 1:6 where Lightfoot states that “in all the world” is “hyperbole,” comparing it to Romans 1:8 (“throughout the whole world”), 1 Thessalonians 1:8 (“in every place”), and 2 Corinthians 2:14 (“in every place”). 24:14) before “this generation” – their generation – passed away, that is, prior to the destruction of Jerusalem in AD 70. Because Rhodes does not interact with passages that clearly state that the gospel had been proclaimed throughout the then-known-world, I’m going to use an article written by Thomas Ice who is also a dispensationalist and would agree with Rhodes on his interpretive approach. Possibly. This year seems to fit the description found in Matthew 24:7 —“nation will rise against nation, and kingdom against kingdom. Of course, the church has always lived with that expectation. It does mean that the gospel was made known to the world of that time as a witness to the finished work of Jesus Christ. One might ask, why would this particular question be asked? This is why dispensational commentator Homer A. Kent, Jr. can also claim that “the statement is a legitimate use of literary hyperbole, and should be regarded as a generalization not requiring statistical exactness.” ((Kent, Treasures of Wisdom, 57.)). He quotes several commentators who agree with what preterists believe. (Wheaton, IL: Victor Books, 1983), 440. But Lenski goes on to comment that “the gospel is bearing fruit and growing ‘in all the world’ even as the Colossians themselves have witnessed this since the day on which they got to hear it…. It was fulfilled just like Jesus said it would be. For what can be known about God is plain to them, because God has shown it to them” (Rom 1:18-19). B. Lightfoot, but only selectively. We’ll see, however, that kosmos is used elsewhere in passages that state unequivocally that Matthew 24:14 was fulfilled before that generation passed away (Matt. Once again, Rhodes uses a poor translation of the passage. The meaning of the word Ethnos may be best defined as a multitude of individuals of the same nature or genus, or more simply put a people group. To admit this, Ice would have to abandon dispensationalism. Contrary to Ice, Morris writes that “the gospel has been made known, and been made known to the Gentiles [nations/ἔθνη] (cf. These are found in Mark, Matthew, and repeated again in the Book of Acts. Paul says it’s because “his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. . 1:5).” ((Morris, Epistle to the Romans, 547.)) “And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come” (Matthew 24:14). “Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. :) Then it’s just a case of deciding how you’re going to preach. Likes Received: 40. If we are His disciples, then these commands are for us too. They must have realized they couldn’t possibly reach every single person in every single nation in the short amount of time they’d be alive, yet Jesus said to go make disciples of all nations. : For the Romans he [Paul] rejoiced that news of their faith had spread all over the world, a hyperbole meaning throughout the Roman Empire. In Acts 2:5 this phrase describes countries without including, for example, anyone from North or South America (cf. His use of Lightfoot is the most egregious example. The Gospel still needs to conquer … Like Rhodes who skips every fulfillment verse, Ice skips some verses, like Romans 1:8. Ice continues: “So this is not a statement about whether the Gospel has been preached to a certain area per se; it is a statement about the arrival of the Gospel as a global message.” Wrong. Well, probably the first step would be to quit your job and sell everything you have, so that you’re FREE to go preach the gospel in all nations! Did they think they’d ever reach every single person in those nations in their lifetime? By no means! God is always fair. Of course, I can’t understand how Gray can maintain that the gospel is bearing fruit in the world if it had not been preached in all the world. That doesn’t really matter though because all of us have no excuse, wherever we live (Rom 1:18-21). if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed (Greek tou kēruchthentos) in all creation under heaven.” (Colossians 1:21–23, emphasis added) Here is my simple solution, though you have to know Greek to see it. The Father has determined that in His sovereign will and nothing can change that. We have already successfully reached all countries in the world with the gospel. Paul was simply using hyperbole to make the case that “the gospel did spread with remarkable swiftness in the comparatively few years after Pentecost, and no one can state precisely just where its geographical limits were.” ((Homer A. Kent, Jr., Treasures of Wisdom: Studies in Colossians and Philemon (Grand Rapids, MI: Baker Book House, 1978), 57.)) Does this mean we should stop preaching the gospel? “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. 2:7, NIV). )), All the commentators Ice quotes understand that the passage is not meant to be interpreted literally. “This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end shall come.” (Matthew 24:14). We are told not to fear; but nothing said we should not be concerned at the things that are happening all around us and even in all parts of the world. Gray understands that the language is universal, and he also knows that he cannot interpret it literally. The problem is not “What part of the world has been missed?” It is “What part of the gospel has been missed?” As prophesied, the institutional church today is totally apostate, and it has been this way for a very long time. He assumes a dispensational interpretive hermeneutic and moves on. How many times have we seen Paul use global language to express what he states again in his doxology at the conclusion of Romans? In his article, Ice quotes R. C. H. Lenski in support of his position, but he does so selectively: “The Colossians are to remember that its range is world-wide, the very opposite of the little Judaistic sectlet that has somehow appeared in their midst.” ((R. C. H. Lenski, The Interpretation of St. Paul’s Epistles to the Colossians, to the Thessalonians, to Timothy, to Titus and to Philemon (Minneapolis, MN: Augsburg Publishing House, [1937] 1964), 26.)) And there is more than one command here. So they are without excuse”, “And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.”, 5 Signs God isTrying to Get Your Attention, 7 Signs God Is Pushing You Into Something Awesome, 8 Things The Bible Says Will Happen Before Jesus Returns Again, Christmas Traditions From Around The World, 5 Ways You Might Be Blocking Your Own Blessings. When the good news about the kingdom has been preached all over the world and told to all nations, the end will come. Most it seems will reject faith in Christ. These passages state what Ice denies. Jesus taught, “This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come” (Matthew 24:14). DARBY And these glad tidings of the kingdom shall be preached in the whole habitable earth, for a witness to all the nations, and then shall come the end. To demand statistical exactness in such a context would be to require what is never required in similar cases.” ((Lightfoot, St. Paul’s Epistles to the Colossians and Philemon, 163.)) Matthew uses the Greek word oikoumenē not kosmos. 1:8). Those who deny the obvious existence of God are only suppressing this knowledge, which means in the Greek, they are “holding down by force” this knowledge; therefore, they really are “without excuse.”. The use of oikoumenē by Jesus (the only time it’s used in Matthew’s Gospel) refers to limited geography like how it’s used in Luke 2:1 and Acts 11:28. Managed by Chittam Technology Solutions, LLC. In matt 24:34 he was referring to a particular generation. 24:14). And behold, I am with you always, to the end of the age’” (Matt 28:18-20). Haven’t most nations now been penetrated by the gospel? The everlasting God - God who is eternal, and therefore unchanged. Why don’t they have any excuse? 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